The Future Church: Over to You

Column by Rev. Gretta Vosper on 6 June 2019 3 Comments

Armed with fifteen years of exposure to critical contemporary Christian scholarship, the congregation’s leaders, rather than fire me, embraced the opportunity to explore what church beyond belief might look like. It has been a bumpy ride at times; there is no doubt about that.  Still, the work was important, and we have proven that a church built on the values of liberal Christianity neither undermines nor requires belief in a supernatural, interventionist, theistic god called God.

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Question

I’ve always heard that Jesus’ ministry was three years long. Now I hear that it was only one year. How does something like that change? 

Answer

Dear Barb,

The short answer is, nothing’s changed. Depending on which gospel you read, Jesus’ ministry was both one year long and three years long.

With no physical or archaeological evidence to fill us in on the details of Jesus’ life, the one thing we have to go on are the gospels – and even the so-called “synoptic gospels” don’t agree with each other on order of events and details. But as for the duration of Jesus’ ministry, the “synoptics” (Mark, Matthew, and Luke) share a timeline that includes only one Passover observance, suggesting a ministry of one year.  John’s gospel, with a completely different (and some would say narcissistic) Jesus, different message, and different priorities, has also created a completely different timeline. Making mention of at least three annual Passover feasts (John 2:13; 6:4; 11:55-57), John super-sizes Jesus’ ministry into three years. Earnest apologists have tried to consolidate all four narratives into one “harmony” of the gospels, but to no avail. The accounts are just too different.

The authors of the synoptics, by-and-large, moved the action right along, committing most of their ink to Jesus’ last week (In fact, I love how much Mark seems to be in a hurry. He uses the word “immediately” over 40 times!). On the other hand, John’s late developing tradition makes the bold choice to stretch out its spiritualized message and ripening anti-Semitism into three years un-syncable with the other gospels.

As John’s portrayal of Jesus seems to make it the most popular gospel for many, the expanded timeline has come to be uncritically accepted among traditionalist Christians. However, that very timeline discrepancy is among the reasons why Jesus scholars have placed John into its own take-it-with-a-grain-of-salt category: call it “poetic but problematic.” Meanwhile, proponents of a three-year ministry go to great lengths to ignore the synoptic gospels altogether and try to overwhelm people with spectacularly complex theological gymnastics, interpreting Daniel 9 and the reigns of various rulers as evidence of the legitimacy of their chronological obsession (see examples HERE, HERE, and HERE).

The bottom line is that nobody really knows how long Jesus’ ministry was – and it really doesn’t matter. What does matter is whether we’re taking the teachings of Jesus to heart and living them out in our everyday lives. A lot of otherwise very smart people attend churches where the Bible is presented as the inerrant, infallible word of God (“If the Bible says it, it must be true,” regardless of how nonsensical some of it has become thousands of years later). That means a lot of energy has to be spent in covering up or discounting blatantly obvious conflicts and trying to shoe-horn the Bible into supporting unjust and inhumane cultural prejudices. (See more on this from Marcus Borg HERE.)

So, check it out for yourself. The Bible is crystal-clear: Jesus’ ministry was both one year and three years long. Don’t get distracted by those who would argue that it has to literally be one or the other. They’re missing the point. What’s important is Jesus’ prophetic call to make the world a more just and compassionate place. Anything that distracts from that challenge, while the very real troubles of the world go unaddressed, is betraying Jesus’ message – no matter how long his ministry was.

~ Rev. David M. Felten

 

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