Humility: The Key To Our Salvation

Column by Rev. Brandan Robertson on 20 August 2020 2 Comments

One of the most fundamental postures of any mature spirituality is that of humility, and yet on both the left and the right it seems that humility is always in short supply. Throughout human history we have craved to know the answers to the big questions that seem to endlessly loom above us: Why are we here? Who are we? Where are we going? Is there a purpose to any of this?

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Question

One thing I fail to see addressed anywhere is the mayhem of blacks upon blacks in cities such as Chicago. Do black lives matter only when death is caused by a law enforcement officer?

Answer

Dear Marion,

The red herring of 'black on black' crime often gets cited when the Black Lives Matter movement gains a foothold.

I call it a red herring largely because it's raised exclusively by whites as a way to resist exploring the source and origin of racial bias in law enforcement in general, and more specifically the ongoing epidemic of white police officers murdering unarmed black and brown detainees. It wants to deflect attention away from this very serious matter by focusing on something else. Doubt can be cast on the ethical capabilities of the black community writ large by reinforcing the notion of black on black crime. Whites don't really care about 'black on black' crime except as a trope they can use to perpetuate the larger narrative of the black man as savage beast. The simple utterance of 'black on black' crime is intended to remind white audiences that the black male is an animal who cannot control his rage. This is intended to create a context in which the violence perpetrated by white police officers against unarmed black bodies is justified.

For white police officers who are sworn to serve and protect, the order to shoot to kill is mandated when they feel that a detainee or suspect is a real and present danger to the police officer or the community. By perpetuating tropes and narratives that consistently reinforce white fear of black bodies, whites - police or otherwise - have a long conditioned and internal fear of black skin. The black skin itself is perceived as threat. When on the job and calculating whether a real and present danger persists, the color of the skin itself factors into whatever calculus is used to determine the level of fear/danger. Black bodies are easily and often perceived as dangerous by white officers. Rehearsing narratives of black on black crime reinforces this.

According to the 2018 Criminal Victimization report published by the Department of Justice, the offender in a violent crime was of the same race as they victim in 70% of violent incidents involving black victims and 62% of incidents involving whites. However, never do whites think about, talk about, ask about, show curiosity about white on white crime - even though it is almost as likely to be the case in the majority of violent crimes.

What is ignored is that in far larger numbers, black voters favor stricter gun laws. The vast majority of gun deaths in the US are not homicides, but suicides - and over half of those are committed by white men. Whites are largely silent about this. In addition, over the last two decades the trauma of white on white mass shootings in schools and malls and churches has not garnered enough white support for gun control. Whites continue to focus more attention on the trope of 'black on black' crime than on the largely white violence of suicide, mass shootings, and police homicide of unarmed black suspects.

Do blacks commit crimes against blacks? Yes. And those really interested in this pattern should read all they can about what sociologists, anthropologists, and criminologists have to say about the reasons for that. But if they are not AS interested in white on white crime, they should interrogate their motive for asking the question. When the question is offered as a defense for white police brutality that stems from racial profiling, the more profitable exploration should be the internal race bias behind the question itself.

~ Rev. Dr. John C. Dorhauer

 

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