Good morning friends. I am the Board President of ProgressiveChristianity.org and have held that position for over 12 years. Our organization has been the publishers of the Bishop Spong’s newsletters and the owners of the John Shelby Spong website for nearly five years now. The website is titled, A New Christianity for a New World. I hope you all avail yourself to this treasure of fascinating and interesting articles by Bishop Spong that go back almost 20 years. As subscribers you have access to these absolutely wonderful writings of one of the best authors of our time. If you have trouble accessing these nearly two thousand articles by Bishop Spong please contact our office and we will help you. This morning, however, I want to share with you some of the things we are doing with your subscriptions newsletter.
Throughout his poignant and moving book, “In the Realm of Hungry Ghosts”, the Vancouver physician, Gabor Maté, offers heartrending accounts of the existential devastation wrought on the fabric of our personal being by the effects of addiction. One particularly graphic description strikes at the core of the human struggle.
Bishop Spong’s reputation for expressing unapologetic, sometimes blunt, theological opinions is long-established. While some have accused him of being overbearing or egotistical, others have depended on him for a firm defense of a particular spot on the theological spectrum.
I first learned of Bishop Spong’s prophetic work and his work with the Jesus seminar over 34 years ago while I was still a Dominican priest working in the Chicago area. To hear of an Episcopal bishop who was approaching the Scriptures with a critical sense of questioning and scholarship and who was supporting gay rights and women’s rights was, needless to say, a breath of fresh air. When Bishop Spong invited me out to Newark to lead a day retreat with his clergy I was pleased to be invited and I recall my opening line to him when I entered his car at the airport: “We heretics need to stick together,” I said. I don’t recall his demurring in any way. Following my day-long presentation (which included circle dancing and I was pleased to see a Bishop participating in such), Bishop Spong said to me: “Usually people leave at lunch time as they are allowed to do but this day was so exciting everyone stayed until the end.”
Bluntly speaking, American Christianity has jumped the shark.* It has been co-opted, hijacked, and derailed.
There are exceptions, but for the most part, the way of following Jesus in the U.S. has become reduced to an overly personalized, private state of mind that involves individuals giving intellectual assent to certain truth claims – believing X, Y, and Z about Jesus and God – instead of a state of mind and a collective way of being that is about becoming less anxious, more serene, more mindful, and more composed and intentional in our actions and way of being. This American form of Christianity still involves living in fear instead of living in faith.
I know. You think you’ve opened the wrong email or caught a link to the wrong page. This must be from Mind, Body, Green, or A Daily Dose of Motivation. Maybe you’re signed up to Les Brown’s email list and are used to getting motivational encouragement just like this every day.
But this isn’t that. This is what you were looking for. I promise.
Martin Scorsese recently released a film adaptation of the 1966 novel “Silence” by Shusaku Endo that traces the persecution of Christians in 17th-century Japan. As a long-time admirer and friend of the Japanese people, I am understandably nervous about how this new film will affect Western perceptions of a country I hold dear, so I looked into the history of religious persecution in Japan to help put the film in context. Ironically, the best book I found on the subject wasn’t on Christianity at all, but on Buddhism: Of Heretics and Martyrs in Meiji Japan: Buddhism and Its Persecution by James Edward Ketelaar.
The pastor and congregation of Holy Cross Church are self-consciously about the task of reinventing worship and recreating what it means to be the church. “Beer and Theology” on Monday nights throughout the program year in a local pub is only one facet of their corporate life. A series of lectures on “Rethinking Christianity” is another part of their offering to the community.
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