And as you adore the people adoring the blessed sacrament around you, you ponder how very many different circumstances brought them here and how many very different experiences they may be having right now.
A shift in my geographical location was the catalyst for a life-altering shift in my theological truth system. I was in Kenya, East Africa for 10 weeks in the summer of 2013 on a missions/educational trip when I began to ask myself about the introduction of Christianity to African people, most specifically black people in America as a result of slavery. This was the first time I had ever asked myself why do I believe what I say I believe.
The wild calls. That which we associate with the wild are those ‘spontaneities’ found in ever form of existence in the natural world, that which is uncontrolled by human dominance. Wild is that feral autonomy of the more-than-human world with an agency and feathered intelligence of its own. The wild flares forth in the numinous powers of the psyche, mirroring the wild and raw powers of the universe. The wild is pure nature, that which is completely uncontrolled by human consciousness or dominance.
In my last column, “Terrifying and Terrible Texts: Knowing the Difference between Study and Liturgy,” I offered a basic and broad and personal vision of liturgy as “essentially a spiritual practice wherein we gather together to experience becoming embodiments of Being in the present moment.” We gather as unique personal jewels of Life. This vision begins my response to Bishop Spong’s query in Unbelievable: can Christian liturgies be made to reflect “reality rather than nostalgia.” Let me now develop this further in three ways: liturgy as personal spiritual practice of the individual; a reformed liturgical church year; and examples of eucharistic prayers (personal practice in a communal context) informed by this new vision of liturgy. This column will focus on liturgy as personal spiritual practice of the individual, which is the foundation for the subsequent essay on church year and eucharistic prayers.
The Gospel of Thomas reminds us, When you come to know yourselves, then you will be known, and you will realize that you are the children of the Living Father. Sooner or later, if we are to realize our Christhood, we must come to know ourselves. No one else can do the knowing for us. But – what a tremendous grace it is when we don’t have to ceaselessly contend with supposed faith communities about the sacred fruit we are, nor fear that they desire to prune away our life.
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