I was introduced to your Internet essays only a few months ago and was so impressed with your ideas that I purchased and read your book A New Christianity for a New World. I heartily agree with your arguments against the existence of a theistic God and with your discussion of the implications to which such arguments lead. However, there is one fundamental implication that was not discussed in this book: the issue of immortality. As a scientist trained in physiology and biochemistry, I find it impossible to believe in the existence of life after death. I would be greatly interested in your comments on immortality, a topic intimately associated with all religious belief.
Thanks for your letter. I wrestle with that question
constantly. If I write another book it will be on that subject. I have
worked on it for years. I find myself torn between my understanding of God
that involves an unending relationship and the various religious concepts of
life after death, which have little meaning for me. The very use of the
word 'after' involves a dimension of time that is simply not appropriate to
what we are seeking to describe, since time itself is a category that makes
sense only inside the time/space universe that we human beings inhabit. I
think the use of the idea of life after death as a method of behavior
control is not worthy of further consideration. It is obvious that the deep
survival instinct born of our evolutionary past drives most of our life
after death concepts. Despite these concerns I am still not able to dismiss
the possibility that we are and will be invited into the eternity which God
inhabits.
It is still hard to know even where to begin to address this
subject. I have become convinced that one essential first step is to learn
to embrace death as a friend not an enemy, because that introduces us to a
new dimension of what it means to be human. Whatever heaven means it is my
conviction that it was not designed to define a quantity but a quality of
life.
I have a profound sense of what it means to be a
self-conscious human being. The gift of self-consciousness makes us capable
of communing with the source of life itself, however that source is defined.
Whatever conclusions I finally work out on this subject will be speculative
at best for they are little more than a human attempt to describe that which
is beyond every human capability to describe. I will, however, work from
the human to the divine since there is no other way that any human being can
work. The acceptance of death as a fact of life is a doorway into a new,
rich understanding of what life is all about. Heaven, if it is real, and I
think it is, can only be another dimension of life itself.
I have written twice about this subject. One was the last
chapter of my book, "Resurrection: Myth or Reality?" The other was in the
next to the last chapter of "Why Christianity Must Change or Die." Those
two places represent all I can now say with integrity on this subject. I
will write this next book, only if I can find a way to say more.
My best.
John Shelby Spong
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