I have recently read your account of your dialogues in Norway and
Sweden. My cousin is a Lutheran pastor and believes the wine in communion
is transformed literally into the blood of Christ. Apparently this is a
belief in many denominations. If that is such a pillar of their faith, how
can such a tradition be replaced without destroying the liturgical
foundation of their faith? My Congregational Church doctrines were in
keeping with what you express.
What you describe - the wine being transformed into the literal blood of
Christ is identified more with the Roman Catholic traditions than with that
of the Lutherans. This view is called "Transubstantiation" and it was one
of the things against which Martin Luther fought. The traditional Lutheran
perspective is called "Consubstantiation" and it means that when one
receives the bread and wine of the Eucharist one is also receiving Christ,
who is somehow joined to the elements of the Eucharist. Just to complicate
the issue, the Episcopalian or Anglicans defend something called the "Real
Presence" by which they mean that in the Eucharistic act one receives the
presence of Christ without tying anyone to a specific definition of how that
is accomplished. Anglicans have never liked to be committed to too much
specificity.
If the Lutherans relate to Consubstantiation as loosely as we
Episcopalians relate to the "Real Presence" then it is quite possible for an
Episcopalian to interpret the "Real presence" or a Lutheran to interpret
"Consubstantiation" in terms of a literal transformation of the bread into
the body of Christ and the wine into the blood of Christ.
However, to do that is to literalize the interpretive symbols but there
are some whose minds are so constituted that if something is not literally
true, it is deemed to be not true at all.
The thing that will kill the Christian Eucharist, to say nothing of the
Christian faith itself, is for all of its symbols to be literalized. Indeed
you are correct when you say that if the literal symbols are replaced, it
will kill their faith. That is true. It might be fair to say, however,
that when the symbols of our faith and worship become literalized, they
become idolatrous. Perhaps idols should be destroyed for they prevent us
from seeking the true God, whoever and whatever that may be. However, when
idols are destroyed, howls of protest are heard and intense pain is
experienced. Much of the pain that is obvious today in various forms of
Christianity is nothing less than a defense of the idols of their religious
past. One should not try to make that easier or to remove the pain for it
is the prelude to growth.
Enjoy your retirement.
John Shelby Spong
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