Strangely, this critique of the death of church as spawned by progressives is really another way of saying that we failed to remain intellectually dishonest about how we got the Bible, what it means to call it our flawed but irreplaceable Story of Origin, and what scholars have now shown us about the enormous gap between faith as developed doctrine and faith as discipleship–a commitment to being followers of Jesus, not worshippers of Christ. We may be a lot smaller, but like leaven in the loaf, we may also be more subversive.
Let me say that again for the people in the back. I’m tired of giving money to charities. I’ve served the church in development and parish life for over 20 years. I don’t believe giving is wrong. The Bible tells us God loves a cheerful giver and infers that we can’t out give God. So why do I say I’m tired of giving to charities?
Why is a Chenu Institute and a new book about him such good news for progressive Christians today? Because he was a progressive and courageous theologian throughout his life and was unafraid to break the glass in so many areas of culture and religion including theological education.
We began with a description of human nature and used that to try to understand who Jesus was and how he was able to impact people, an analysis that bypasses much of the traditional theology about who and what he was.
The people behind HeGetsUs don’t get him. But that doesn’t prevent us from using their campaign to help folks get who Jesus really was – and making his compassionate personality the welcoming face of our progressive faith communities.
What will happen if we disappear? Not “we” as in Earth’s upright and most capable digit-users, though I’m sure we’ll deal with that over the course of time, but “we” as in progressive thinkers in the church. What will happen if we disappear?
I don’t know about you, but in recent times, I can hardly bear to watch the news. It’s simply too depressing. Gun violence continues to spin out of control with scant hope of any sensible resolution in sight.
“Where are Americans finding meaning in their lives? How are they marking the passing of sacred time? Where are they building pockets of vibrant communities?
I lost a very dear friend the day after Christmas.
I look, out of habit, out of longing, out of love, really, but he is not there. It is as if his singular space – the very soft shape of kindness within my world – has been cut out.
“Good orthodoxy leads to good orthopraxy” is a common aphorism wielded among conservative evangelical and fundamentalist Christians. It’s frequently worded in a more aggressive manner: “without proper orthodoxy, there can be no proper Christian discipleship.”