Speaking of a need for a Reformation makes me question whether the time has arrived for a new religious order that is in fact not tied to a particular religion but is a Spiritual Order, one that might help people of various religious faiths and none to gather around a common value and focus. I think our times call for a focus on the sacredness of the Earth and all her creatures. Therefore I propose a new order called “The Order of the Sacred Earth.” Its members may come from any and all life-styles, married, single, celibate, gay, straight and from any and all occupations so long as their work mirrored the values of honoring and supporting the Earth and her creatures. Blue collar and white collar workers would be welcomed. People of all religious traditions and none would be welcome.
Most of my attempts to connect and relate to God – involve silence.
And most frequently, not much more than that.
I sometimes wonder if there’s really much difference between seeking to connect to God – and not seeking to. Similar experience and results.
It’s been four years since I decided to publicly identify as an atheist. After the manner of time’s calming influence upon things about which we were once so passionate, my perspective on the wisdom of the decision has altered. And as we so often do, I revisit that decision from time to time and wonder if, given the opportunity to relive those days, I would make it again.
June is planting season in Idaho. One can drive along rural highways past fields of corn shoots followed by the satisfyingly dark green foliage of mounded potato starts, fresh mint, and sugar beets. Small-scale and industrial farmers alike rush against the short growing season of the high desert to get plants into the ground after the last frost but before the July heat can kill the tender seedlings. This is the time of year I can’t help but recall Wendell Berry’s wonderful poem, “Manifesto: The Mad Farmer Liberation Front.” Now, I could have long conversations with Berry about some of his less appealing notions, but this poem speaks in a wonderfully anti-imperial, Christian voice that I can embrace. Here is how it begins, in an ironic tone:
About ten years ago, I attended a two day conference that garnered a lot of anticipation and excitement about the topics, which were: a new way of communicating our religious beliefs and the discussion of postmodern theology. Near the end of the conference, I was ready for it to be over. It had been a good conference. The keynote speakers were well respected and leaders in their fields. But I was done.
From “extreme monotheism” to “homoousion” to “partialism” to “modalism,” Christianity has a wide and wild variety of understandings of the theory of the Trinity. Frankly, that reality should not be too surprising. After all, the Trinity is in fact a theory and it is a theory that one must be fairly creative with to fit into all the necessary theological perquisites it comes burdened with. That is not to say it is too convoluted to have meaning, but I certainly don’t bestow upon it the meaning that most mainline theologies would like for it to hold.
Over these past several weeks, I’ve been reflecting anew on what it means to be a wise person. This is due in part because in the congregations I serve, we describe the spiritual journey of Holy Week as “The Wisdom Way of Christ,” exploring the stories and experiencing the reformed liturgies as a holy path for 21st century seekers. As human beings, we long for wisdom and it is extolled in poetry, song, and art. But what is wisdom, particularly in the spiritual tradition and how does it differ from what we might describe as the “wisdom of the world”?
Right after Easter in 2015, I arrived at church as a fellow staff member was going out the door saying, “I’m going to get a picture of one of the banners.” “What banners?!” I’d come in the back way to town and hadn’t seen that down the main street of Fountain Hills, eight churches had posted large identical banners overnight: “Progressive” Christianity: Fact or Fiction?”
There is such a thing as “fake news”; and “fake science;” and there is also, we must make clear, such a thing as “fake religion” and certainly of “fake Christianity.” I would maintain that all those persons and institutions political and corporate that are in purposeful denial about climate change are in direct contradiction to everything Jesus taught and tried to teach.
As a progressive Christian pastor and author I frequently receive critical pushback from conservative and fundamentalist Christians who adamantly declare that the only way to experience salvation is by giving intellectual assent to certain specific truth claims about the life of Jesus. Scratch that, they don’t generally care about his life, their focus is primarily upon Jesus’ death and his resurrection. Their message boils down to “Unless you believe that Jesus died for your sins and that he physically rose from the grave, you are a heretic, and will go to hell when you die.”