Charting a New Reformation, Part XX – The Fifth Thesis, Miracles (concluded)

Column by Bishop John Shelby Spong on May, 5 2016

The nature miracles attributed to Jesus in the gospel tradition were not supernatural events that marked his life as divine. They were rather Moses stories interpretively wrapped around Jesus …

Charting a New Reformation, Part XIX – The Fifth Thesis, Miracles (continued)

Column by Bishop John Shelby Spong on April, 28 2016

“In a post-Newtonian world supernatural invasions of the natural order performed by either the eternal God or the “Incarnate Jesus” are simply not a viable explanation of …

Charting A New Reformation, Part XVIII – The Fifth Thesis, Miracles (continued)

Column by Bishop John Shelby Spong on April, 21 2016

Following the Exodus, Moses’ miraculous power was never again so powerfully displayed in the biblical story, but it did not disappear. In a battle against the Amalekites (Exod. 17:8-14) …

Charting A New Reformation, Part XVII – The Fifth Thesis

Column by Bishop John Shelby Spong on April, 14 2016

“The Miracles Stories of the Old Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an Incarnate Deity.”

I wonder how …

Charting a New Reformation, Part XI –The Third Thesis: Original Sin – The Myth of the Fall

Column by Bishop John Shelby Spong on February, 25 2016

“The biblical story of the perfect and finished creation from which human beings have fallen into “original sin” is pre-Darwinian mythology and pre-Darwinian non-sense.”

If one were …

Charting a New Reformation, Part X – The Second Thesis: Jesus the Christ

Column by Bishop John Shelby Spong on February, 18 2016

“If God can no longer be thought of in theistic terms, then conceiving of Jesus as ‘the incarnation of the theistic deity’ has also become a bankrupt concept.”