The End of Progressive Christianity?

As the President of Progressivechristianity.org, and as an occasional writer for this publication, I receive a lot of email from readers. Most of it is helpful. Some of it I admit is not fun to read. Two weeks ago I received a rather rude note from someone who was clearly not a fan of mine or of progressive Christianity. His email had an attachment. The attachment was an article written for Patheos by a Catholic Priest, Fr. Dwight Longenecker, “Twelve Reasons Why Progressive Christians Will Die Out”. If you look this up you will discover that this article was written and published back in January 2016. I presume that this man’s intention was not to necessarily share an “informative” article with me but was rather to make the point that our organization is fighting an “impossible mission.”

Why I’m So Political

It surprises me just a little bit how frequently I get asked about my very visible participation in politics. The truth is while some might assume that as a minister I probably start my day off with prayer and/or a devotion, I start my day with about an hour of reading through the news and scheduling the stories I find the most important or engaging on various social media outlets. Probably the most notable of those outlets is The Christian Left. As you might imagine the name “The Christian Left” provokes plenty of negative responses, everything from “isn’t that an oxymoron” to “they call the organization that because all the REAL Christians have LEFT it.”

What does it mean to speak of God’s reign?

One of the most characteristic features of Rabbi Jesus’ teaching is his experience of the reign of God as present here and now. This manifestation of God’s reign is not a reality to be feared, but as we hear in the synoptic gospels, is to be received as “good news.” But why? What are some of the qualities of the reign of God that tell of its goodness in our lives? And what does it even mean to speak of “God’s reign” in the 21st century within a culture in which kingdoms and monarchs do not exist, and resonate within our imagination and lives as antiquated and oppressive?

A New Template for Religion: A Conversation with Michael Morwood: Part 1

Most 21st century Christians have grown up indoctrinated by a conventional religious experience that offers the assurance of having all the answers tied up in a little bow, just for the believing. Many still find this to be comforting, but a growing number are antsy. On the verge of becoming what Bishop Spong calls “church alumni/ae,” they know too much. Archaeology, astrophysics, and any number of other scientific disciplines continue to make discoveries that compel us to re-evaluate our true place in the universe – and we are right to be feeling increasingly humble.

Time for a New Spiritual (not Religious) Order?

Speaking of a need for a Reformation makes me question whether the time has arrived for a new religious order that is in fact not tied to a particular religion but is a Spiritual Order, one that might help people of various religious faiths and none to gather around a common value and focus. I think our times call for a focus on the sacredness of the Earth and all her creatures. Therefore I propose a new order called “The Order of the Sacred Earth.” Its members may come from any and all life-styles, married, single, celibate, gay, straight and from any and all occupations so long as their work mirrored the values of honoring and supporting the Earth and her creatures. Blue collar and white collar workers would be welcomed. People of all religious traditions and none would be welcome.

Making Friends with Silence

Most of my attempts to connect and relate to God – involve silence.

And most frequently, not much more than that.

I sometimes wonder if there’s really much difference between seeking to connect to God – and not seeking to. Similar experience and results.

The Little Denomination that Could Have

It’s been four years since I decided to publicly identify as an atheist. After the manner of time’s calming influence upon things about which we were once so passionate, my perspective on the wisdom of the decision has altered. And as we so often do, I revisit that decision from time to time and wonder if, given the opportunity to relive those days, I would make it again.

Land, Family, Failure, Prayer: Reflecting on Wendell Berry’s Farmers’ Manifesto

June is planting season in Idaho. One can drive along rural highways past fields of corn shoots followed by the satisfyingly dark green foliage of mounded potato starts, fresh mint, and sugar beets. Small-scale and industrial farmers alike rush against the short growing season of the high desert to get plants into the ground after the last frost but before the July heat can kill the tender seedlings. This is the time of year I can’t help but recall Wendell Berry’s wonderful poem, “Manifesto: The Mad Farmer Liberation Front.” Now, I could have long conversations with Berry about some of his less appealing notions, but this poem speaks in a wonderfully anti-imperial, Christian voice that I can embrace. Here is how it begins, in an ironic tone:

Are We Modern Yet?

About ten years ago, I attended a two day conference that garnered a lot of anticipation and excitement about the topics, which were: a new way of communicating our religious beliefs and the discussion of postmodern theology. Near the end of the conference, I was ready for it to be over. It had been a good conference. The keynote speakers were well respected and leaders in their fields. But I was done.

Trinity Schminity

From “extreme monotheism” to “homoousion” to “partialism” to “modalism,” Christianity has a wide and wild variety of understandings of the theory of the Trinity. Frankly, that reality should not be too surprising. After all, the Trinity is in fact a theory and it is a theory that one must be fairly creative with to fit into all the necessary theological perquisites it comes burdened with. That is not to say it is too convoluted to have meaning, but I certainly don’t bestow upon it the meaning that most mainline theologies would like for it to hold.

Holy Wisdom

Over these past several weeks, I’ve been reflecting anew on what it means to be a wise person. This is due in part because in the congregations I serve, we describe the spiritual journey of Holy Week as “The Wisdom Way of Christ,” exploring the stories and experiencing the reformed liturgies as a holy path for 21st century seekers. As human beings, we long for wisdom and it is extolled in poetry, song, and art. But what is wisdom, particularly in the spiritual tradition and how does it differ from what we might describe as the “wisdom of the world”?

Marking the 100th Anniversary of Fundamentalism in America by Bullying Religious Minorities

Right after Easter in 2015, I arrived at church as a fellow staff member was going out the door saying, “I’m going to get a picture of one of the banners.” “What banners?!” I’d come in the back way to town and hadn’t seen that down the main street of Fountain Hills, eight churches had posted large identical banners overnight: “Progressive” Christianity: Fact or Fiction?”

Earth Day 2017: The Return of Healthy Religion?

There is such a thing as “fake news”; and “fake science;” and there is also, we must make clear, such a thing as “fake religion” and certainly of “fake Christianity.” I would maintain that all those persons and institutions political and corporate that are in purposeful denial about climate change are in direct contradiction to everything Jesus taught and tried to teach.

Is Jesus the Only Way?

As a progressive Christian pastor and author I frequently receive critical pushback from conservative and fundamentalist Christians who adamantly declare that the only way to experience salvation is by giving intellectual assent to certain specific truth claims about the life of Jesus. Scratch that, they don’t generally care about his life, their focus is primarily upon Jesus’ death and his resurrection. Their message boils down to “Unless you believe that Jesus died for your sins and that he physically rose from the grave, you are a heretic, and will go to hell when you die.”

The Season of Relief

The calendars we give and receive as Christmas gifts – Sudoku-a-Day desk tear-offs, or expensive, hang-on-the-wall art photography – don’t pay much heed to the Christian calendar aside from noting its two largest festivals – Christmas and Easter – and helping retailers take advantage of a few minor ones – Valentine’s, St. Patrick’s, and Hallowe’en. Denominational church calendars fill in more of the blanks, but we all know that the year we follow starts on the first of January, a bleak and dreary date in the northern hemisphere and a riot of colour and beauty in the southern. I don’t know anyone who hangs up a calendar that starts the first day of Advent and marks their year in the way Christians once did long ago. Of course, I don’t know any monks. Perhaps they do.

Bigger, Stronger, Wiser, Kinder

After a hard winter for many of us, of deep snows and lost loves, in this holy week commemorating death and resurrection, the cherries and pears and plums are blossoming and our thoughts are opening with them. What are we also becoming? In Chapter 4 of the Dhammapada, “Flowers,” the Buddha is said to have offered this teaching:

“Hopey-Changey”

Churches are dying at an alarming rate. Every year more than 4000 churches close their doors for good and more than 2,765,000 people leave the church each year.

Yet we, the Church, insist on doing the same thing over and over again and somehow expecting different results. When confronted with change we tend to insist that “it has always been done that way,” as if history is an acceptable excuse for continuing down our path to demise.

Bishop Spong’s Newsletter

Good morning friends. I am the Board President of ProgressiveChristianity.org and have held that position for over 12 years. Our organization has been the publishers of the Bishop Spong’s newsletters and the owners of the John Shelby Spong website for nearly five years now. The website is titled, A New Christianity for a New World. I hope you all avail yourself to this treasure of fascinating and interesting articles by Bishop Spong that go back almost 20 years. As subscribers you have access to these absolutely wonderful writings of one of the best authors of our time. If you have trouble accessing these nearly two thousand articles by Bishop Spong please contact our office and we will help you. This morning, however, I want to share with you some of the things we are doing with your subscriptions newsletter.

Becoming the Fullness of Who We Already Are – A Reforming Vision of Christic At-One-Ment

Throughout his poignant and moving book, “In the Realm of Hungry Ghosts”, the Vancouver physician, Gabor Maté, offers heartrending accounts of the existential devastation wrought on the fabric of our personal being by the effects of addiction. One particularly graphic description strikes at the core of the human struggle.

How to Repeal and Replace Christianity’s Addiction to “Fake News” and “Alternative Facts” #tremendous #huge

Bishop Spong’s reputation for expressing unapologetic, sometimes blunt, theological opinions is long-established. While some have accused him of being overbearing or egotistical, others have depended on him for a firm defense of a particular spot on the theological spectrum.

Reflections on my Interactions with Bishop Spong

I first learned of Bishop Spong’s prophetic work and his work with the Jesus seminar over 34 years ago while I was still a Dominican priest working in the Chicago area. To hear of an Episcopal bishop who was approaching the Scriptures with a critical sense of questioning and scholarship and who was supporting gay rights and women’s rights was, needless to say, a breath of fresh air. When Bishop Spong invited me out to Newark to lead a day retreat with his clergy I was pleased to be invited and I recall my opening line to him when I entered his car at the airport: “We heretics need to stick together,” I said. I don’t recall his demurring in any way. Following my day-long presentation (which included circle dancing and I was pleased to see a Bishop participating in such), Bishop Spong said to me: “Usually people leave at lunch time as they are allowed to do but this day was so exciting everyone stayed until the end.”

Putting the Shark Back in the Ocean: Restoring the Sacred. Reclaiming Jesus. Reforming the Church.

Bluntly speaking, American Christianity has jumped the shark.* It has been co-opted, hijacked, and derailed.

There are exceptions, but for the most part, the way of following Jesus in the U.S. has become reduced to an overly personalized, private state of mind that involves individuals giving intellectual assent to certain truth claims – believing X, Y, and Z about Jesus and God – instead of a state of mind and a collective way of being that is about becoming less anxious, more serene, more mindful, and more composed and intentional in our actions and way of being. This American form of Christianity still involves living in fear instead of living in faith.

Take Care of Number One

I know. You think you’ve opened the wrong email or caught a link to the wrong page. This must be from Mind, Body, Green, or A Daily Dose of Motivation. Maybe you’re signed up to Les Brown’s email list and are used to getting motivational encouragement just like this every day.

But this isn’t that. This is what you were looking for. I promise.

Japan’s 18th-Century Pioneer of Historical Consciousness

Martin Scorsese recently released a film adaptation of the 1966 novel “Silence” by Shusaku Endo that traces the persecution of Christians in 17th-century Japan. As a long-time admirer and friend of the Japanese people, I am understandably nervous about how this new film will affect Western perceptions of a country I hold dear, so I looked into the history of religious persecution in Japan to help put the film in context. Ironically, the best book I found on the subject wasn’t on Christianity at all, but on Buddhism: Of Heretics and Martyrs in Meiji Japan: Buddhism and Its Persecution by James Edward Ketelaar.

More Than Words: A Thank You and Introduction

It’s interesting, I love reading Spong now for the exact opposite reason I first loved reading Spong.

Let me explain.

I’ve been a devout Christian my entire life. From the somewhat conservative thinking Greystone Baptist Church of my childhood to the progressive thinking Presbyterian Church of the Covenant where I currently serve as Interim minister I have never lost my “soul deep” belief in God.