After growing up in a Fundamentalist/Evangelical Christian tradition, I have come to identify as a Progressive Christian. I’ve noticed that the term has a lot of different meanings to different people, which makes sense given that relatively few of us started as Progressive Christians. For many of us, Progressive Christianity is like the place we we came to as we escaped from somewhere else. The word “camp” is fitting:. I don’t think of Progressive Christianity as a destination, but rather an ongoing process.
When I studied the resurgence of life after the world’s five previous extinction events — the Ordovician-silurian, Devonian, Permian-triassic, Triassic-jurassic, and Cretaceous-tertiary — I felt like I was witnessing an Easter-morning resurrection.
Mainline Protestants were part of America’s most successful form of Christianity until the tide began to turn in the late sixties and early seventies, and now, they are no longer the successful majority.
In my travels and speaking, people often ask me “what do we do with ______?” questions. The blank is most often filled in with a doctrinal issue like hell, creationism, original sin, inerrancy, atonement theory, and the like.
If you believe, as I do, that the world needs a vital alternative to regressive and right-wing Christianity, then you should join me in raising the alarm — and calling for radical action among forward-leaning Christians.
I grew up in a 6-day creation sector of Christianity. Evolution, we were taught, was a Satanic deception to make us lose our faith. It was a banana …
In two previous columns: How I Got Here and What Am I Now?, I shared a bit about my own backstory and where I am now as a progressive Christian. In this third column, I’d like to share a bit about what I see and hope for progressive Christianity looking forward.
In my previous piece, I shared a bit about my past. This piece turns to the present. I’ve just begun work on two books, the second of which is tentatively entitled, Do I Stay Christian? As I sketch out the shape and trajectory of the book, I’m thinking more deeply about why I still identify as Christian and what I think Christian can and in fact must come to mean in the decades ahead.
Suddenly, I saw in a new light the violence of the modern era, from colonialism to Stalinism to Naziism to nuclear war to the environmental crisis. Smart people, armed with excessive and un-self-critical confidence derived from their absolutized ideologies, could commit unspeakable atrocities without having second thoughts.