Bleeding Edge Practitioners

Rejecting or reinterpreting traditional religious beliefs has always undermined family relationships, communities of faith, and the general coherence of the public. Many who haven’t crossed the threshold of a religious building in decades (if ever) hold rigidly to the privileges they believe religion provides them. Toy with those beliefs and you are unwittingly challenging the rights of the privileged, rights they too frequently enjoy denying those who do not share their beliefs. And those who do participate in religious communities with regularity are often invested in language and ritual they believe is integral to their experience. “Without reciting the Lord’s Prayer when we gather, how will we remember who we are?” they worry.

Bishop Spong calls for change. He challenges us to begin to rebuild a new Christianity and frankly, that is what we are trying to do here. These are the issues we have asked our authors to deal with. We do not need to do any more deconstruction. It has been done, and done well.

for Poetry 

To better help people understand the difference between liberal Christianity and progressive Christianity, I’ve referred to what I call the “The 11 Ps of Progressive Christianity“: 
* Postmodern * Passionate * Poetic * Prophetic/Political * Prayerful * Practical/Practice/Praxis/orthoPraxy * Paradoxical * Pro-LGBTQI * Peaceful/Pacifist * Panentheistic * Pluralistic. It is the third of those three that I intend to convey at this time. Over the years I’ve put forth the following assertions:

The holiday season is a difficult time of year for many.

Too often we see the glitz and glamour that this holiday brings, and we miss its spiritual message. The underlying message in celebrating the season-Hanukkah, Kwanzaa, Ramadan, and the winter solstice- is the full embrace of human difference and diversity.

I believe if Americans stayed more focused on the message and teachings of this holiday season, many LGBTQ youth and young adults would not have the annual angst of searching for a home for the holidays.

However, LGBTQ people like the Early Christians struggle for full acceptance in society.

Well here we go again, friends, facing another Christmas. The big stores are posting huge advertisements, notifying us of major sales, playing Christmas music and of course wherever you go there is a Santa Clause. It has been that way for a couple of weeks. It seems to me that this phenomenon starts earlier every year. I cannot help but wonder what Jesus would say if he returned today and observed the way we celebrate his so-called birthday. He was born poor, was always poor, and spoke primarily to the poor.

If you have a Facebook account you are no doubt abundantly aware by now of the “Me too” campaign that has been taking place. It’s a powerful way for women to convey to the world that they have been the victim of sexual harassment or sexual assault at the hands of men. It is quite clear that nearly all women have experienced either of those – some on a daily basis. They’re trying to show us the great extent of this problem by simply posting “Me too.” My initial response was simply this: “I believe you and it’s not OK.”

We’ve been anticipating the celebration of the 500th anniversary of the Protestant Reformation for some time. Now that the month is upon us, it seems more like a private birthday party than something worthy of global attention. In truth, I suppose it is. With the global number of Reform Tradition Protestants diminishing, the celebration of the dramatic and cataclysmic leave-taking that was our birth seems of little interest to any but those enchanted by the history of such things and the few others taking advantage of the liturgical and party possibilities offered up by the date.

I have been wondering lately, if we are really missing the conscience of our mainline churches in our country. Most of us are aware of the political, social and personal conflicts that are going on in our country right now. And most of us are aware of the sad numbers of our dying churches. I have been wondering if there is a connection.

This week my brother and sister-in-law are celebrating their 50th wedding anniversary. I was reminded that I was ordained a priest the year they were married and that indeed I performed their wedding (my very first). So maybe it is time to offer a few reflections on the meaning of priesthood in our time.

Most 21st century Christians have grown up indoctrinated by a conventional religious experience that offers the assurance of having all the answers tied up in a little bow, just for the believing. Many still find this to be comforting, but a growing number are antsy. On the verge of becoming what Bishop Spong calls “church alumni/ae,” they know too much. Archaeology, astrophysics, and any number of other scientific disciplines continue to make discoveries that compel us to re-evaluate our true place in the universe – and we are right to be feeling increasingly humble.