Earlier this summer, I was called out as a heretic and accused of “sitting on Satan’s lap” courtesy of the Institute for Religion and Democracy (the fundamentalist think tank behind the schisms of many of our mainline denominations).
As if we don’t already have enough problems in this country, the last few years have seen us slipping closer and closer to becoming a “post-truth society.” Facts just don’t seem to matter anymore.
The following is Part 1 of a series drawn from an interview with Robert P. Jones, author of White Too Long: The Legacy of White Supremacy in American Christianity on September 9th, 2021. It has been edited for length and focus.
So, what’s the measure of a “genuine” progressive Christian? For some, it’s proficiency in some obscure spiritual discipline. For others, it’s engagement in the work of social justice. Whatever we are, the media seems to believe the 2020s may provide a leg-up for those who are advocates and practitioners of a post-modern, post-evangelical, post-liberal, post-Christian approach to Jesus following.
As one who’s had to endure a career in a denomination whose global trademark is a burning cross, it once again raised the question in my mind of how the cross, burning or otherwise, had become a symbol of hate and White Supremacy.
Recently, a half-dozen young people in our small town organized a peaceful Black Lives Matter demonstration. The march was seen by some as an intrusion of threatening other-worldly politics into our predominantly (99.8%) white town and riled up a lot of emotional responses on social media.
If people today know anything about the book of Joshua, it’s likely to be just one story: “Joshua fit the battle of Jericho.” But Joshua asking God to “stop the sun in the sky” is probably a close second – and has clearly had a more dramatic influence on world history (and not in a good way).