In the life of the soul there is no substitute for direct knowledge. The spiritual journey unfolds in and through our direct personal experiences that is fueled by the soul’s longing. As human beings our longing both to know and to be known is infinite. A challenge for us is the discovery that even if we know ourselves or another directly, the longing remains.
There is not much in this world that I would call a miracle, but the world itself definitely is. It’s existence and ability to support and sustain the life that it has is simply improbable. How dare humanity so go about to indifferently as we are destroying a miracle.
When pastors retire after a lifetime of service to the church, they often preach a last sermon unfettered by concerns for continued employment. It is the sermon “they always wanted to preach” but were afraid to, lest some big contributor take her money and leave the building. Clergy are, by and large, not a particularly courageous lot.
Scholars have debated for decades whether Jesus referred to himself as “the son of God.” I agree with those who conclude no. Jesus, as Walter Wink demonstrates, most likely understood and spoke of himself in the tradition of the prophet Ezekiel, as “the son of man,” or “the human one”.
I doubt anyone who reads Progressing Spirit believes there is a supernatural god called God who hands out parcels of land to this people or that. Yet many continue to use the word “god” to name something they believe in, which is not a supernatural being who hands out parcels of land to this people or that.
A dominant message, at least in Western media, is that we deserve better and we will get there. For the profanely privileged or perpetually oppressed, modernity and capitalism peddle fixes for all, if we just vote right.
This is an excerpt from my book Dry Bones and Holy Wars released by Orbis Books in 2021.
In the majority of Christian churches every Easter and frequently around Christmas, we hear scripture reading proclaiming, “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness – on them, light has shined,” and I have to say, it really bothers me.
It is essential for progressive Christians to remember that the Bible emerged from the voices of an oppressed and marginalized people, intended to empower and uplift those facing adversity.
The Bible is a mirror. In it, we see the structure of our psyches. We see the scaffolding of our spirituality. What makes the Bible holy is not that it is the “word of God”, but rather that so many of its passages offer such breathtakingly vivid reflections of the journeys of our souls.