Jesus told his followers that they were citizens of the kingdom of heaven. But where was this kingdom? Here, there, inside of them, or all of the above? He challenged them to expand their definition of “home” to include the whole human family, the whole world, the whole cosmos.
Living heaven on Earth means leaving the ways of Empire and embracing the wisdom of Creation, the ways of Kin-dom.
It’s always the same old story. Location and time don’t matter. The greedy, rich, and powerful always take what they can from the rest of us, be they kings, khans, industrialists, or tech bros by the name of Henry, Genghis, Stalin, Hitler, Trump, Vance, or Musk.
Suffering love is the pinnacle value of Christianity. It is rooted in the suffering of Jesus on the cross–a reality we can never fully fathom: the aching loneliness, the wrenching pain, the sense of total abandonment. Suffering goes to the core of our human situation.
When it comes to “saving the world,” I am much more interested in the life and teachings of Jesus than I am in any divinely ordered sacrificial actions that humanity has overly burdened the stories with. Even in the stories themselves, we see signs of the importance of his life and teachings.
American Christians often wonder exactly how their faith and politics ought to intersect. It’s an understandable confusion, especially for those who value freedom of belief and religious diversity. I often hear that we should “keep politics out of the pulpit,” but doing so is a theological impossibility for those who take Jesus’ teachings seriously because Christianity is inherently political.
Some conservatives think they’ve got a winning strategy in disparaging Democratic Presidential nominee Kamala Harris as a “DEI hire.” Because she’s a woman and racial minority, she can’t possibly be qualified — just like all those other non-white, non-straight, non-male people who’ve unfairly been “given” straight, white, male jobs.
he schism the United Methodist Church has been enduring the last few years, culminating in this Spring’s General Conference in North Carolina, is also a direct result of unresolved Civil War era prejudices.
Scholars have debated for decades whether Jesus referred to himself as “the son of God.” I agree with those who conclude no. Jesus, as Walter Wink demonstrates, most likely understood and spoke of himself in the tradition of the prophet Ezekiel, as “the son of man,” or “the human one”.
The chronology of the week is where the difficulty originates. Most Christians believe that first Jesus was crucified, and then he rose from the dead. The reality is that first came the resurrection and then the crucifixion. This is crucial.