The Bible has a political agenda. Even with all the different writers who contributed to different books, there is a clear biblical bias against the powerful using their places of authority to step on those who are already suffering. That’s political.
From Ezekiel to Jesus to the voices of the gospels, the proclamation is clear: civilization will not, indeed cannot, survive if wealth and power, and therefore food and shelter, are in the possession of but a few. Equally so, democracy will not and cannot survive if the bullies are allowed free reign.
My church was my extended family. And in my years of searching, I have yet to find a church like it, although I am sure they are out there. So, why did I feel like, at 29 years old, that I was done with Christianity?
Such is the looking at the figures in the crèche scene at the birth of Jesus. The crèche is a window into the eternal quality of the now, an icon of the divine point of view. It is the slack-jawed, timeless, aimless, free, worshipful Awe that is Love that is God.
There are 3 parts of Jesus’s birth story that we want to open here, like gifts. There are many parts of this story that, once unwrapped, hold great truth and importance including dreams, angels and what was going on for Joseph.
When you gaze up into the night sky, perhaps from the sateen darkness of Glacier National Park, or the cozy vestibule of your backyard, what do you see? Pin-wheeling galaxies? Endless expanse of interstellar space? Familiar special neighbors such as Orion or Ursa Major?
“Man [Humankind] can’t become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him of all social pressure is to abandon him to himself and demoralize him.”
The origins of the word surrender come from the French roots for “to give back,” and “over.” And that is exactly what surrender is. It is not laying down our arms, it is not choosing peace over justice, it is not breathing deeply and meditating our way out of our pain. True surrender speaks to our relationship with our common mother, the Earth. It means to give back to her, over and over again, above and beyond what we think we are capable of giving.
Religion prefers a definable God. By definition, one of the purposes of religion is to draw us closer to God. The way religion has typically been practiced, this implies some degree of “knowing” God. To know God we must be able to define God. The problem is, in the act of defining God, we are limiting God.
As the leaves turn color and fall into the ground, and the migratory patterns and bird songs slowly shapeshift into a dirge, as the sap sinks into its source, we might listen closely to our bodies and psyche. If we allow ourselves the space to pay attention we can feel the shift towards the liminal time of fall. Fall in-between the erotic vigor and embodiment of summer, and the pale, dormant latency of winter.