The Bible is a mirror. In it, we see the structure of our psyches. We see the scaffolding of our spirituality. What makes the Bible holy is not that it is the “word of God”, but rather that so many of its passages offer such breathtakingly vivid reflections of the journeys of our souls.
I’d even go as far as to say the modern version of Dominionism, that’s now called Christian Nationalism, is nothing like the teachings of the man who said, “Love your neighbor as yourself.”
There’s been a lot of conversation recently about whether we still need to use the term “progressive” as a qualifier for Christian. As a movement, we’ve been using the label for about 3 decades, and with so many cultural shifts, it’s only natural to raise the question of whether it still fits.
Just when you thought things could not get worse, the Southern Baptists have declared that not only can women not be pastors, or anyone in a “position of authority over men,” but that SBC churches already led by women should be purged from the denomination.
Systemic racism and oppression of marginalized folk’s experience is ingrained in all of us and in every system. Even if every person became anti-racist and radically inclusive, our systems would still be a huge barrier to the liberation and equality of all.
The East-West spiritual encounter has been profoundly formative for progressive Christianity. Experiencing the meditative practices of the East has inspired us to explore the previously neglected contemplative tradition of our faith.
Namasté: “The Divine in me honors the Divine in you.” In my way of seeing it, namasté includes the understanding that we all are one.
Progressive faith communities are rightfully skeptical of the language of “evangelism.” In modern history, the word has come to mean something like “forceful conversion” rather than a demonstration of and an invitation to the way of Jesus.
Christianity is the only major religion where many followers believe the death of their founder is more important than his life.
We began with a description of human nature and used that to try to understand who Jesus was and how he was able to impact people, an analysis that bypasses much of the traditional theology about who and what he was.