When it comes to “saving the world,” I am much more interested in the life and teachings of Jesus than I am in any divinely ordered sacrificial actions that humanity has overly burdened the stories with. Even in the stories themselves, we see signs of the importance of his life and teachings.
American Christians often wonder exactly how their faith and politics ought to intersect. It’s an understandable confusion, especially for those who value freedom of belief and religious diversity. I often hear that we should “keep politics out of the pulpit,” but doing so is a theological impossibility for those who take Jesus’ teachings seriously because Christianity is inherently political.
Some conservatives think they’ve got a winning strategy in disparaging Democratic Presidential nominee Kamala Harris as a “DEI hire.” Because she’s a woman and racial minority, she can’t possibly be qualified — just like all those other non-white, non-straight, non-male people who’ve unfairly been “given” straight, white, male jobs.
he schism the United Methodist Church has been enduring the last few years, culminating in this Spring’s General Conference in North Carolina, is also a direct result of unresolved Civil War era prejudices.
Scholars have debated for decades whether Jesus referred to himself as “the son of God.” I agree with those who conclude no. Jesus, as Walter Wink demonstrates, most likely understood and spoke of himself in the tradition of the prophet Ezekiel, as “the son of man,” or “the human one”.
The chronology of the week is where the difficulty originates. Most Christians believe that first Jesus was crucified, and then he rose from the dead. The reality is that first came the resurrection and then the crucifixion. This is crucial.
The Bible is a mirror. In it, we see the structure of our psyches. We see the scaffolding of our spirituality. What makes the Bible holy is not that it is the “word of God”, but rather that so many of its passages offer such breathtakingly vivid reflections of the journeys of our souls.
I’d even go as far as to say the modern version of Dominionism, that’s now called Christian Nationalism, is nothing like the teachings of the man who said, “Love your neighbor as yourself.”
There’s been a lot of conversation recently about whether we still need to use the term “progressive” as a qualifier for Christian. As a movement, we’ve been using the label for about 3 decades, and with so many cultural shifts, it’s only natural to raise the question of whether it still fits.
Just when you thought things could not get worse, the Southern Baptists have declared that not only can women not be pastors, or anyone in a “position of authority over men,” but that SBC churches already led by women should be purged from the denomination.