We who get to be alive right now are living in the sixth great age of extinctions. We passed planetary overshoot a while ago and the ecological and societal effects are irreversible. This is the doom some speak of.
When current events and self-perpetuating systems pin me in the extractive, enslaving, short-sighted story, there are 3 practices that help me to listen for divine guidance and to re-engage in the love story’s emerging plot.
Ahead of Pentecost, the month of May offers International Labor Day, Beltane, and Mother’s Day (United States). Each one is ripe with spirituality, and combined, they invite us to choose one another, to look out for one another’s wellbeing, and to move continually toward the kin-dom of God.
“Where are Americans finding meaning in their lives? How are they marking the passing of sacred time? Where are they building pockets of vibrant communities?
In the Northern hemisphere, we are in the season of Fall and harvest. It is also the time when a number of cultures and traditions encourage communion with our benevolent ancestors, saints, and spiritual teachers.
Recently, I was in consultation with a colleague who is First Nation Cree. Throughout the conversation, there was a steady stream of confidence, curiosity, and hope. Really smiling at one point, my colleague said, “I’m an eternal optimist who comes from a history of despair.”
There is so much humility, discipline, curiosity and vitality in what the Creator asks of us – anything but monotonous! In the Abrahamic origin story, there are some similarities as it centers Creation first and begins in a garden.
The most ancient path I know is the ecological one. Creation is an intricate living system that honors life, death and rebirth within Earth’s natural cycles; where reciprocity is honorable, and all life is sacred. We humans, who happen to be mammals (but also a bit of a virus), have trouble remembering the path of Creation.
In Her 4.5 billion years of being a planet, Earth has known great drama illustrated in superfluous gestures of creativity and supreme acts of destruction. If we used only this as our backdrop for religion what would our religion consist of?
Why, in all of this relatedness, do we feel so disconnected? Depleted? Empty? Because we mistakenly turn that which is divinely relational, into something inhumanely transactional. And, to make this sin livable, we turn our heads and forget our neoteny. Children don’t allow this sort of behavior. We are born into relatedness and unity.