Charting a New Reformation, Part XXVII – The Eighth Thesis, The Ascension of Jesus (continued)

Column by Bishop John Shelby Spong on July, 7 2016

The gospels of Mark and Matthew were composed while the Christian movement was still part of the synagogue. The gospel of Luke may well have been written after the …

Charting a New Reformation, Part XXIII – The Seventh Thesis, The Resurrection

Column by Bishop John Shelby Spong on May, 26 2016

“The Easter event gave birth to the Christian Movement and continues to transform it. That does not mean, however, that Easter was the resuscitation of Jesus’ deceased body …

Charting a New Reformation, Part XX – The Fifth Thesis, Miracles (concluded)

Column by Bishop John Shelby Spong on May, 5 2016

The nature miracles attributed to Jesus in the gospel tradition were not supernatural events that marked his life as divine. They were rather Moses stories interpretively wrapped around Jesus …

Charting A New Reformation, Part XVIII – The Fifth Thesis, Miracles (continued)

Column by Bishop John Shelby Spong on April, 21 2016

Following the Exodus, Moses’ miraculous power was never again so powerfully displayed in the biblical story, but it did not disappear. In a battle against the Amalekites (Exod. 17:8-14) …

Charting A New Reformation, Part XVII – The Fifth Thesis

Column by Bishop John Shelby Spong on April, 14 2016

“The Miracles Stories of the Old Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an Incarnate Deity.”

I wonder how …

Biblical Literalism: A Gentile Heresy

Column by Bishop John Shelby Spong on February, 4 2016

The Book has Arrived!

It has happened in my life twenty-five times before. It seems that one might get used to it after a while. That is …

Charting the New Reformation, Part VII – Re-Imagining God: Not a being, but Being-A Place to Begin

Column by Bishop John Shelby Spong on January, 14 2016

In the light of our expanded knowledge, God, understood theistically, turned out to be our own creation in which we human beings tried to fit God into words that …

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