In this moment of history everything has changed. Over the course of a few months, most of us went from living hybrid virtual lives to almost completely virtual lives. Church services moved online for both megachurches and churches of twelve, giving equal access to the masses to churches, regardless of their size.
In his Letters and Papers from Prison, Dietrich Bonhoeffer wrote in 1945 that the Western world was on the precipice of a new era, an era without religion. God, as the “answer” to unsolvable questions, was continually being put out of a job as science continually extended the boundaries of human knowledge.
I think about Mother Mary and her pride alongside her anguish as her son became more and more himself. A self that threatened the powers that be. A self that would hang for being who he was. What must she have felt when he told her, I must go out into the world and share these teachings. I must share with the world this great love I have experienced.
Entertaining Long’s sexual addiction as a believable explanation for the killings diverts attention from his acts of intentional xenophobia and racialized misogyny. The fetishization of Asian American and Pacific Island women has constantly made their lives expendable to sex traffickers and men’s violent fantasies.
There are many questions that mainstream science can’t answer, at least at the moment. Ethical and moral questions, such as: who should get the Covid vaccine first? And how can such a prioritization be made understandable and acceptable to the public? Science provides data upon which such judgments can be made, but ultimately we can’t trust science itself to sort them out.
Lent is a time where we’re invited to engage in deepened soul-searching. I’ve been feeling called to search the soul of progressive Christianity.
It has been a burdensome year and it is likely to get worse before it is over.
The world has shifted on its axis since my last article appeared in Progressing Spirit. As I write, the number of COVID-19 deaths has passed 400,000, a number that shrinks from the reality experienced around the globe. As countries attempt to reopen their economies, anti-racism protests are sweeping the globe. Immune to neither challenge, we in Canada are little more than a quiet simmer when compared to the legitimate rage being expressed across America and around the world.
It is difficult to read the teachings of Jesus and come away thinking that some people deserve to have more privileges than others. We are not only suppose to love our neighbors, but we are also suppose to love our enemies – equally.
In two previous articles I’ve shared why the church must die, and why I believe it is or has been dying. Some of my fellow readers (People of Color, LGBTQ, differently-abled) have seen what I’ve seen, felt what I’ve felt. Others have been offended or triggered, mostly well-meaning folks of privilege who don’t want things to change. That’s just it – don’t confuse the Church with the church you’re familiar with.