I, along with many other progressive Christian ministers I know, have grown increasingly cynical about our faith. We no longer feel that the faith that we’ve evolved to embrace has much of a bearing on our daily lives or an impact on the world.
In his Letters and Papers from Prison, Dietrich Bonhoeffer wrote in 1945 that the Western world was on the precipice of a new era, an era without religion. God, as the “answer” to unsolvable questions, was continually being put out of a job as science continually extended the boundaries of human knowledge.
Most people, if they know anything about Julian of Norwich, know two things. First, that she said “all things will be well, every manner of thing will be well,” a testimony to hope or what Mirabai Starr calls “radical optimism” that arises near the end of her book Showings and ought not to be understood as “spiritual bypass” or denial of suffering. Second, people have heard that she talks about the “motherhood of God” quite often.
In my own movement through Christianity I was petrified of the idea of the rapture. The ever-imposing threat of the Apocalypse. It seemed like every year produced mountains of evidence that the plagues had been unleashed, and the prophecies of Revelation were being fulfilled. With some distance from the center of that particular flavor of Christianity, I have noticed that the world is always ending.
“New personality types are created during social and spiritual crises of religious, political, or economic origin.” ~Otto Rank
One hundred years ago, as the world was shaking …
Last Spring, Greta Thunberg’s statement to the European Parliament included the phrase, “Everyone and everything needs to change.” It’s become a mantra for me: Everyone, Everything, Me, Changing.
It seems to me that people who have a well developed and healthy spirituality will resist the concept of tribalism. While it is true that tribalism was once an evolutionary necessity for survival, I have to believe that in modern times we should recognize that it is actually quite ridiculous as it is so rooted rooted in the illusion that some people are more valuable than others.
At the end of his most recent book Unbelievable, Bishop Spong poses a question that should be grappled with by every person of faith in this modern era. Essentially, he asks, “Can Christianity in its theology, liturgy, institutions, and practices evolve to meet the rapidly emerging new textures of reality in the 21st century?” As a Christian pastor and public theologian, I have often grappled with this very question, especially as I have witnessed my own worldview shift dramatically away from a “traditional” Christian perspective towards a new way of seeing and being that could only scarcely be called “Christian” by the standards of the dominant institutions within the religion.
A growing number of people who identify as progressive Christians also identify as being post-Christian, and/or post-Church, or even post-God. While this is of course perfectly okay and welcome, I experience this as less than ideal or optimal. To my mind following the way, teaching, and example of Jesus cannot truly, or at least not easily, be done without also having, nurturing, and tending to an active personal spiritual life communing with God (being present to Source/Presence) as well as an active communal/collective shared spiritual community. While some people may say that forums such as this newsletter and other online resources “meet that need” in their lives, words on a page pale in comparison to actually engaging in centering prayer, meditation, communion, shared singing, potluck suppers, organized community service, and experiencing big loving hugs from gifted kindred spirits.
Most conservative and mainline churches don’t like to talk about it a lot, but the reality is that churches have done lots of damage to lots of lives for a long time. The list of damages is long. Frankly, that’s probably true for most institutions in general. It’s hard to gain a large footprint and not manage to step on people as you attempt to move forward. It’s hard, but it’s not really excusable and there is always room for improvement.