The following is Part 2 of a series drawn from an interview with Robert P. Jones, author of White Too Long: The Legacy of White Supremacy in American Christianity on September 9th, 2021. It has been edited for length and focus.
The following is Part 1 of a series drawn from an interview with Robert P. Jones, author of White Too Long: The Legacy of White Supremacy in American Christianity on September 9th, 2021. It has been edited for length and focus.
As one who’s had to endure a career in a denomination whose global trademark is a burning cross, it once again raised the question in my mind of how the cross, burning or otherwise, had become a symbol of hate and White Supremacy.
The year 2020 has been a stressful one. With George Floyd’s death as an inflection point about race and racism in America, an unprecedented presidential election, and social unrest during an ongoing pandemic with a rising death toll, something is deeply broken in America’s body politic.
When I write as a white man about calling for reparations, this is the source and origin of the damages for which we bear responsibility and for which we seek repair. The question I want to ask in this essay is this: how far removed from that source are we. Is it a distant relic of the past from which we are now utterly disconnected
We could describe the pain we’re in right now as the colonial anesthesia wearing off. In epic fashion, events of the past many months have connected all the threads of the story: white supremacy and racism, detention centers and prisons, militarism and policing, the wealth of a few at the expense of essential workers, broken healthcare, hurricanes, derechos, and wildfires, and certainly others.
Recently, I received an email from a reader who asked, “Hi Brian. I would love to know your thoughts on speaking with close family members who are active or retired police officers during this time. I’m seeing so many black activists and white allies calling for the police force to be defunded and dismantled.
I write in the context of the twin global realities of Covid-19; and the increasing rejection of toxic masculinity, patriarchy, and white supremacy – including a growing rejection of religions which are perceived as promoting and maintaining those poisons.
White supremacy, in its many systemic forms, continues to keep us all bound. Pandemic or not, the work of Liberation through anti-racism and decolonization continues. For people of faith, this work includes breaking free from supremacy informed theology.
My assessment is that Christianity and its Church can either join the flow of justice or flail against its changing tides. This flow is happening with or without you. Spirit is moving, creating a path of love, equality, and peacemaking in its wake. If you are of the mind to jump in to this divine current, then I have several points of advice for you.