Quite recently, a dear friend and colleague within a spiritual group in which we both participate raised a question, a heartfelt concern, about a book we were asked to read. This particular text, written in the middle of the last century, is a psychotherapy book that explores an energetic understanding of how the mind and body are interconnected. The book has much to commend it. However, my friend was in pain over the blatant homophobia in this piece and was wondering how I and others were experiencing the text and whether it was even appropriate for our study.
Of the 12 theses Bishop Spong examines in his (maybe) last book, Unbelievable, Thesis 11 is, “Life After Death.” Still believable, he asks?
Humans frequently feel a sense of being less than – less than whole, less than healed, less than okay, less than worthy, less than spiritual, less than “connected,” less than Divine. This felt sense of less than, this sense of a gap between an ideal state and present reality, is what humans need to have tended to. We need to have it addressed. We yearn to know that we aren’t defined by our worst days, our worst actions, or our past. We yearn for a sense of “oneness” – and that we are sufficiently in a state of goodness, serenity, or contentment. We yearn to know that we belong in the universe and that the we are welcome to be here. We yearn to love and be loved. We yearn to know we are lovable and to feel that we belong on the planet.
It was a delight to be at Chautauqua Institution in June to hear Bishop John Shelby Spong (Jack) explore the theses presented in his latest and last, last book Unbelievable: Why Neither Ancient Creeds Nor the Reformation Can Produce a Living Faith Today. Over the course of four days, he shared his perspectives on Christianity in a style that is exquisitely his own. Taking questions from dedicated “Women” and “Men” microphones, the integrity with which he approaches his work and those intent on wrestling with it was, as always, apparent. He would not let his audience off the hook. He would not allow them to be content with the easy, well-trod paths up the mountain. His cajoling impatience is his invitation to us to raise our own rallying cry, even if we don’t quite know what to rally around yet. He is content to shake the bejeezus out of our preconceptions and then get out of the way so that we might find our own path.
Jesus’ life was not an expression of a judging, vengeful vision, but was about manifesting a way of life that wasn’t driven by mere survival. Jesus’ life was grounded in a commitment to freeing people to love beyond their boundaries and their fears – beyond tribe, race, ethnicity, gender. This is the kind of love that enabled him to give his life away.
Moral leadership has never been consistent in my lifetime, and I presume for us all. Like most social issues that are shaped by our human actions or inactions, moral leadership has its ebbs and flows.
I don’t know about you, but it seems to me that reports of bonafide miracles seem to have gone the way of dinosaurs about the time cameras came along – maybe doubly true since video cameras were invented. (Of course, during the early days of Photoshop we did see a bit of a revival.)
If Apostle Paul were alive today I know he would be apoplectic with rage by how Sessions used his sacred text. Apostle Paul was about building a beloved community, evident in his writing in Ephesians 2: 15, 19-22.
Part of the struggle for 21st Christians is that we have inherited a tradition formed many lifetimes ago, a key component being the virgin birth of the Christ. This tradition has been handed to us with little to no permission to rework the interpretations for ourselves. I am eager to follow Bishop Spong’s lead in doing so before more time passes by.