Turning the Tables and Righteous Anger
Column by Rev. Irene Monroe on February, 14 2019I have chosen Matthew 21: 12-17 text about Jesus turning over the tables of the money changers” because I notice America is angry. And, with this anger I’ve noticed we have lost the ability and desire to “ agree to disagree,” to talk across our differences; thus, consequently, civil discourse has devolved. For so many, this story of Jesus turning the tables of the money changers becomes a non-apology for getting angry, for posting biting commentaries, and for online rants on divisive political issues, theological controversies and discussions on some polarizing social and cultural issues.
The Spiritual Practice of Rewilding
Column by Jennifer Berit and Skylar Wilson on February, 7 2019The movement to rewild the environment emerged and evolved out of the conservation movement of the 1960s, and directly challenges conventional conservation methods. While ecological rewilding practices differ from region to region, they share a common goal and means: they seek to increase biodiversity and reduce negative human impacts within an ecosystem by restoring the keystone species of the area – large carnivorous or herbivorous animals that greatly influence how the ecosystem functions as a whole.
Wild Christ, Wild Earth, Wild Self
Column by Rev. Matthew Syrdal on January, 31 2019What we perceive as this seismic collapse of Christendom, our fractured institutional ways of self-organizing in Western culture — and perhaps even ecological disaster — is in some ways a necessary part of the comprehensive change of consciousness that is upon us. Many mainline church Pastors that I have spoken with or coached have experienced burn-out and disillusionment — an ominous foreboding, that like Lewis and Clark, we don’t have the necessary equipment for this next stage of the journey.
The Church is Dying Because of Graying – But Not Why You Think
Column by Rev. Dr. Mark Sandlin on January, 24 2019This is simply about the church (remember, the people are the church) breaking out of its safe routines and dogma, and deeply and lovingly engaging the community it is in.
Salvation and Responsibility
Column by Toni Reynolds on January, 17 2019When I first called myself a Christian I was in 7th grade. On my first visit to a small church I accepted Christ as my savior. I’m sure I had no idea what that meant, but it felt like the right thing to do in my 13 year old mind and heart. I spent the rest of middle school and high school so devoted to Jesus that I was at church almost as often as I was at school. I went to learn how to trust my new savior. I went to learn how to surrender successfully. I went to relinquish all sin, back sliding, laziness – parts of the genuine human experience I wanted to lay at the foot of the cross, walk away, and never have to pick them up again.
Liturgy As Corporate Spiritual Practice Of Embodiment: Part II
Column by Kevin G. Thew Forrester, Ph.D. on January, 10 2019A Wisdom text has the capacity to foster the soul’s growth or unfolding, helping her to realize that she is an utterly unique expression of Being that is present as boundless love.
Some Resources for Hope in a Time of Doomsday Messaging
Column by Rev. Dr. Matthew Fox on January, 3 2019
As we enter a new year amidst the dire warnings from the United Nations and even Trump’s own administration about the peril humans and the rest of …
The Sound of Silence: Valuing the “Via Negativa”
Column by Joran Slane Oppelt on December, 27 2018It is by first passing through and celebrating our sense of awe, wonder, gratitude and joy that we are able to enter into darkness and the mystery of The Void. This is what carries us through the other side into a new season of creation and reinvention. This is the lantern that we bring with us into the cave, that burning ember — or promise of the birth of the Christ child within — that gives us hope.
Liturgy As Individual Spiritual Practice of Embodiment – Part 1
Column by Kevin G. Thew Forrester, Ph.D. on December, 20 2018In my last column, “Terrifying and Terrible Texts: Knowing the Difference between Study and Liturgy,” I offered a basic and broad and personal vision of liturgy as “essentially a spiritual practice wherein we gather together to experience becoming embodiments of Being in the present moment.” We gather as unique personal jewels of Life. This vision begins my response to Bishop Spong’s query in Unbelievable: can Christian liturgies be made to reflect “reality rather than nostalgia.” Let me now develop this further in three ways: liturgy as personal spiritual practice of the individual; a reformed liturgical church year; and examples of eucharistic prayers (personal practice in a communal context) informed by this new vision of liturgy. This column will focus on liturgy as personal spiritual practice of the individual, which is the foundation for the subsequent essay on church year and eucharistic prayers.
The Medicine of Intimacy: an Advent Challenge
Column by Rev. Lauren Van Ham on December, 13 2018At the beginning of November, I dizzied myself in a dervish with 7500 participants at the Parliament of World Religions. In a series of keynote presentations spanning Peace & Reconciliation, Climate, Women, Indigenous Voices, and the Next Generation, one unifying message was consistently offered, “Humans have caused this.” Whatever the challenge before us, it is our species who has created the conditions for our current reality.
The Baby and the Bathwater?
Column by Rev. Roger Wolsey on December, 6 2018Christmas is upon us. What is Christmas? How are progressive Christians to understand it? Can we even celebrate it at all?
Our Deepest Roots
Column by Rev. Gretta Vosper on November, 29 2018At this time of year, we turn toward traditions that go deep into the backstories of our lives. The Christmas narrative serves as a foundation for our own narratives, those of our families of origin and those of the families we have created for ourselves. They are good. They are bad. They are beautiful. They are ugly. And we feel compelled to participate whether the stories are healthy or horrible. It’s what we do, right?
A Conversation with Bishop John Shelby Spong: Part 3 “On Conservatives, Liberals, and the Way Forward”
Column by Rev. David M. Felten on November, 22 2018David Felten: You’ve talked about how hard it is for people to grasp what is meant when we’re talking about atheism or non-theism. There’s another word that a lot of people aren’t completely happy with but it’s the one we’ve kind of been shackled with. Is there a word other than “progressive” we can use – another approach?
A Conversation with Bishop John Shelby Spong: Part 2 “On Revolutions and Relationships”
Column by Rev. David M. Felten on November, 15 2018The following is taken from an interview with Bishop John Shelby Spong on September 18th, 2018. Recorded at his home in Richmond, Virginia
A Conversation with Bishop John Shelby Spong: Part 1 “On Small Minds and Big Ideas”
Column by Rev. David M. Felten on November, 8 2018The following is taken from an interview with Bishop John Shelby Spong on September 18th, 2018. Recorded at his home in Richmond, Virginia, it has been edited for length and thematic focus.
Wrestling with the Bible
Column by Rev. Irene Monroe on October, 25 2018Interpreting scripture as the “ ord of God” is always subjective and suspect in intent, whether it is being done in the ivy towers of seminaries or within the holy walls of sanctuaries. Interpreting scripture with menacing messages – and with litanies of dos and don’ts – is not about embracing and empowering all people, but about authority and power over certain groups of people. The authority of scripture does not lie in what God said. It lies in the hands of those in power who determine what God ought to say.
These times, They Are A’Changing
Column by Fred Plumer on October, 18 2018I recently received a couple of emails from Progressing Spirit subscribers who reminded me of a song Bob Dylan wrote in the early sixties. It was the title track song of the album, “These Times, They Are A’Changing”. Most people who have commented on this particular recording believe the title track was designed to support and maybe even influence the social change movement that clearly was happening in the 1960’s. Bob Dylan took a lot of criticism in those days, but fifty years later he was honored with the Noble Prize in literature. And I would argue, these times are truly “a’changing.”
On a New Gendering of God
Column by Rev. Dr. Mark Sandlin on October, 11 2018Naming God is difficult at best, divisive even in its mildest form, and can be thought of as sacrilegious at its worst. I was confronted squarely with this reality as I entered divinity school.
Well, my first day of orientation at Wake made me forget about all of that, as this divine calling I had answered, as this desire deep in the core of my soul to talk about the God that I love and what that God wants for this world, was given parameters.
Why Traditional Christianity Must Die
Column by Rev. Brandan Robertson on October, 4 2018At the end of his most recent book Unbelievable, Bishop Spong poses a question that should be grappled with by every person of faith in this modern era. Essentially, he asks, “Can Christianity in its theology, liturgy, institutions, and practices evolve to meet the rapidly emerging new textures of reality in the 21st century?” As a Christian pastor and public theologian, I have often grappled with this very question, especially as I have witnessed my own worldview shift dramatically away from a “traditional” Christian perspective towards a new way of seeing and being that could only scarcely be called “Christian” by the standards of the dominant institutions within the religion.
Moral Issues and Ethics
Column by Rev. Dr. Matthew Fox on September, 27 2018To love oneself truly is also to love others—not only because we are societal animals and need community to serve, laugh, offer criticism, assist, but also because we literally can’t survive without others. And by others I don’t mean just other two-legged ones but the others who are of different species—the plants and the animals, the sun and the moon, the waters and the winged ones and the insects and the planets and the supernovas that burst and spread the elements that render our existence possible, etc. etc. Who is our neighbor? Well, all these beings are.
Religion and The New Paradigm (A Spiritual Upgrade)
Column by Joran Slane Oppelt on September, 20 2018There is a new paradigm in religious thought — that of the progressive, pluralistic ally of science and lover of truth. It is the path of those committed to a living integration of art, science, philosophy and spirituality.
Terrifying & Terrible Texts: Knowing the Difference between Study and Liturgy
Column by Kevin G. Thew Forrester, Ph.D. on September, 13 2018Quite recently, a dear friend and colleague within a spiritual group in which we both participate raised a question, a heartfelt concern, about a book we were asked to read. This particular text, written in the middle of the last century, is a psychotherapy book that explores an energetic understanding of how the mind and body are interconnected. The book has much to commend it. However, my friend was in pain over the blatant homophobia in this piece and was wondering how I and others were experiencing the text and whether it was even appropriate for our study.
A Believable Conviction amidst the Trauma of Finitude
Column by Rev. Lauren Van Ham on September, 6 2018Of the 12 theses Bishop Spong examines in his (maybe) last book, Unbelievable, Thesis 11 is, “Life After Death.” Still believable, he asks?
Atoning for bad theology – both kinds.
Column by Rev. Roger Wolsey on August, 30 2018Humans frequently feel a sense of being less than – less than whole, less than healed, less than okay, less than worthy, less than spiritual, less than “connected,” less than Divine. This felt sense of less than, this sense of a gap between an ideal state and present reality, is what humans need to have tended to. We need to have it addressed. We yearn to know that we aren’t defined by our worst days, our worst actions, or our past. We yearn for a sense of “oneness” – and that we are sufficiently in a state of goodness, serenity, or contentment. We yearn to know that we belong in the universe and that the we are welcome to be here. We yearn to love and be loved. We yearn to know we are lovable and to feel that we belong on the planet.
Jack on Prayer
Column by Rev. Gretta Vosper on August, 23 2018It was a delight to be at Chautauqua Institution in June to hear Bishop John Shelby Spong (Jack) explore the theses presented in his latest and last, last book Unbelievable: Why Neither Ancient Creeds Nor the Reformation Can Produce a Living Faith Today. Over the course of four days, he shared his perspectives on Christianity in a style that is exquisitely his own. Taking questions from dedicated “Women” and “Men” microphones, the integrity with which he approaches his work and those intent on wrestling with it was, as always, apparent. He would not let his audience off the hook. He would not allow them to be content with the easy, well-trod paths up the mountain. His cajoling impatience is his invitation to us to raise our own rallying cry, even if we don’t quite know what to rally around yet. He is content to shake the bejeezus out of our preconceptions and then get out of the way so that we might find our own path.