You’ve heard it said again and again- “We’re living in unprecedented times”. There’s extreme polarization, increased bigotry, emboldened racists, and virtual mobs seeking to cancel those who don’t align perfectly with the new orthodoxies of whichever side of the aisle you identify with
I, along with many other progressive Christian ministers I know, have grown increasingly cynical about our faith. We no longer feel that the faith that we’ve evolved to embrace has much of a bearing on our daily lives or an impact on the world.
When fragile hope is on the line, people will do anything to maintain it- even revolt against the very democracy they claimed to love.
In this moment of history everything has changed. Over the course of a few months, most of us went from living hybrid virtual lives to almost completely virtual lives. Church services moved online for both megachurches and churches of twelve, giving equal access to the masses to churches, regardless of their size.
One of the most fundamental postures of any mature spirituality is that of humility, and yet on both the left and the right it seems that humility is always in short supply. Throughout human history we have craved to know the answers to the big questions that seem to endlessly loom above us: Why are we here? Who are we? Where are we going? Is there a purpose to any of this?
Christianity is inherently political. The faithful path taught and demonstrated by Jesus of Nazareth was arguably just as much a political vision for the future of the Jewish people as much as it was a path to spiritual salvation.
The Celtic tradition has a concept called “thin spaces”, geographical locations where the veil between heaven and earth, the world we live in and the realm of the Divine, seems to be remarkably thin.
At the end of his most recent book Unbelievable, Bishop Spong poses a question that should be grappled with by every person of faith in this modern era. Essentially, he asks, “Can Christianity in its theology, liturgy, institutions, and practices evolve to meet the rapidly emerging new textures of reality in the 21st century?” As a Christian pastor and public theologian, I have often grappled with this very question, especially as I have witnessed my own worldview shift dramatically away from a “traditional” Christian perspective towards a new way of seeing and being that could only scarcely be called “Christian” by the standards of the dominant institutions within the religion.