I’m thinking a lot about this moment. Under 70 days until the most important Presidential Election arguably of all time, close to six months into an unprecedented global pandemic, increasing racial uprisings, increasing inequalities, anxieties, looming questions, delayed and potent grief.
The world has shifted on its axis since my last article appeared in Progressing Spirit. As I write, the number of COVID-19 deaths has passed 400,000, a number that shrinks from the reality experienced around the globe. As countries attempt to reopen their economies, anti-racism protests are sweeping the globe. Immune to neither challenge, we in Canada are little more than a quiet simmer when compared to the legitimate rage being expressed across America and around the world.
One of the “ultimate questions” humans like to pose is this: Why are we here?
This might seem to be a particularly appropriate question to ask in a time of the coronavirus plague when so much is becoming uprooted, when so many are afraid and suffering and dying.
It is a sad thing to close the doors of a church. Hard as it is for the congregation’s members, however, the event has a far deeper, though often unseen and uncalculated, impact on the health of the community in which that congregation was practicing its increasingly irrelevant faith. As churches age and weaken, their focus necessarily turns toward survival and away from the world outside their doors.
“What are a Bible Story or Stories that are especially pressing for today’s world?” Clearly there are many but I have chosen one from the Hebrew Bible and one from the Christian Bible.
It has become so easy now to feel anxious, worried or irritable by the state of things, by the frantic commotion modeled all around us, focusing on just about everything except what’s actually important.
The Celtic tradition has a concept called “thin spaces”, geographical locations where the veil between heaven and earth, the world we live in and the realm of the Divine, seems to be remarkably thin.
Science and Spirituality need each other. This has always been the case—from Aristotle (who concludes his classic work on Physics with positing an Unmoved Mover) to Aquinas (who fought the fundamentalists of his day about the value of bringing science, namely Aristotle, and the scientific method of his day, namely scholasticism, into the world of faith).
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