After growing up in a Fundamentalist/Evangelical Christian tradition, I have come to identify as a Progressive Christian. I’ve noticed that the term has a lot of different meanings to different people, which makes sense given that relatively few of us started as Progressive Christians. For many of us, Progressive Christianity is like the place we we came to as we escaped from somewhere else. The word “camp” is fitting:. I don’t think of Progressive Christianity as a destination, but rather an ongoing process.
Hooray! Yet another Christian Nationalist effort to strangle American values has gone out with a whimper. This time, it was a Texas Senate Bill that, if passed, would have required the 10 Commandments to be displayed prominently in every classroom in the state.
There’s been a lot of conversation recently about whether we still need to use the term “progressive” as a qualifier for Christian. As a movement, we’ve been using the label for about 3 decades, and with so many cultural shifts, it’s only natural to raise the question of whether it still fits.
The following is Part 1 of two columns drawn from an interview with Rachel Laser, President of Americans United for the Separation of Church and State, December 1st, 2022. It has been edited for length and focus.
What such people meant by this is that they feared that the era of privilege and power for straight, white, wealthy, capitalist men might soon pass unless it becomes vigorously defended.
When I first read Harry Emerson Fosdick’s Shall the Fundamentalists Win?, it changed my life. In disbelief, I read portions of it over and over again and looked at the date. I read it AGAIN and thought, “What?” How in the world could he have preached this in 1922 and it STILL be controversial?!
In two previous columns: How I Got Here and What Am I Now?, I shared a bit about my own backstory and where I am now as a progressive Christian. In this third column, I’d like to share a bit about what I see and hope for progressive Christianity looking forward.
The following is taken from an interview with Bishop John Shelby Spong on September 18th, 2018. Recorded at his home in Richmond, Virginia, it has been edited for length and thematic focus.
Have you ever wondered why the work of Charles Darwin has been so threatening to traditional Christians and to institutional Christianity? In fundamentalist and Bible belt regions of the …
Luke concludes his birth story with a series of episodes designed to point to the story of the adult Jesus. First, in Luke’s story, the shepherds depart, while …