Modern scientists have discovered what the mystics have known to be true for centuries. Reality is an illusion. Atoms are primarily made of vast regions of empty space, objects are fundamentally non-objects but rather waves and shadow, and there is a continuous energetic exchange happening between you and those around you at all times.
For most Christians, the question is, “Can you strip Jesus of his supernatural powers and still achieve salvation through Christ?” If we take the Godhead out of Jesus, what are we left with? Is there some other element that we enter into or move through by knowing him?
We know enough about politics to know when an idea’s time has come. We know enough about the principles that move and motivate people. They are the same today as they were 2,000 years ago. They are those universal principles found in Abraham Maslow’s hierarchy of needs: fear, safety, community, belonging, status, esteem and actualization (another word for “becoming” or, possibly, “salvation”).
A teenager in a red “Make America Great Again” hat, face-to-face with a drumming Native American elder on the steps of the Lincoln Memorial…
For all the coverage and commentary we now have of the Lincoln Memorial encounter, there are many moments we’re not shown. We will never see what was moving in the hearts of those two men as they faced one another, waiting for the other to back down, watching their expressions melt and change while feeling the heat and pressure of the mob at their back.
It is by first passing through and celebrating our sense of awe, wonder, gratitude and joy that we are able to enter into darkness and the mystery of The Void. This is what carries us through the other side into a new season of creation and reinvention. This is the lantern that we bring with us into the cave, that burning ember — or promise of the birth of the Christ child within — that gives us hope.
There is a new paradigm in religious thought — that of the progressive, pluralistic ally of science and lover of truth. It is the path of those committed to a living integration of art, science, philosophy and spirituality.
Why are we here? How did we come to be? What is our relationship to the force that created us? What is our relationship to the environment and to the other creatures on Earth? Does man exercise free will? Why is life full of suffering? Where is the line between right and wrong, guilt and innocence, damnation and salvation? For Jews and Christians, these questions (and more) are first posed in that short, simple story.
It’s clear that the mind of a child can comprehend the interconnected nature of man’s place in the world in its most simplistic form. When do we lose that awareness? What are we taught or told along the way to make us numb to or forgetful of the image of ourselves as not only part of our environment, but as protectors of it? What role models do we have that ensure we become the kind of person who will “watch out” for others bent on destroying or exploiting the Earth?