One of the many ways to read the Bible is to view it as God’s autobiography.
In his Letters and Papers from Prison, Dietrich Bonhoeffer wrote in 1945 that the Western world was on the precipice of a new era, an era without religion. God, as the “answer” to unsolvable questions, was continually being put out of a job as science continually extended the boundaries of human knowledge.
From Ezekiel to Jesus to the voices of the gospels, the proclamation is clear: civilization will not, indeed cannot, survive if wealth and power, and therefore food and shelter, are in the possession of but a few. Equally so, democracy will not and cannot survive if the bullies are allowed free reign.
Such is the looking at the figures in the crèche scene at the birth of Jesus. The crèche is a window into the eternal quality of the now, an icon of the divine point of view. It is the slack-jawed, timeless, aimless, free, worshipful Awe that is Love that is God.
“Man [Humankind] can’t become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him of all social pressure is to abandon him to himself and demoralize him.”
This article is a continuation of : 10 Things Smart Progressive Churches Know About Worship, Part 1.
What an existential conundrum it is for us human beings as we long for someone to see us for the truth of what we are, while at the same time fearing to be seen for the truth of what we think we are and that others might perceive. A very tiring dance.
A teenager in a red “Make America Great Again” hat, face-to-face with a drumming Native American elder on the steps of the Lincoln Memorial…
For all the coverage and commentary we now have of the Lincoln Memorial encounter, there are many moments we’re not shown. We will never see what was moving in the hearts of those two men as they faced one another, waiting for the other to back down, watching their expressions melt and change while feeling the heat and pressure of the mob at their back.
To love oneself truly is also to love others—not only because we are societal animals and need community to serve, laugh, offer criticism, assist, but also because we literally can’t survive without others. And by others I don’t mean just other two-legged ones but the others who are of different species—the plants and the animals, the sun and the moon, the waters and the winged ones and the insects and the planets and the supernovas that burst and spread the elements that render our existence possible, etc. etc. Who is our neighbor? Well, all these beings are.
for Poetry To better help people understand the difference between liberal Christianity and progressive Christianity, I’ve referred to what I call the “The 11 Ps of Progressive Christianity“: * Postmodern * Passionate * Poetic * Prophetic/Political * Prayerful * Practical/Practice/Praxis/orthoPraxy * Paradoxical * Pro-LGBTQI * Peaceful/Pacifist * Panentheistic * Pluralistic. It is the third of those three that I intend to convey at this time. Over the years I’ve put forth the following assertions: