Recently, a half-dozen young people in our small town organized a peaceful Black Lives Matter demonstration. The march was seen by some as an intrusion of threatening other-worldly politics into our predominantly (99.8%) white town and riled up a lot of emotional responses on social media.
I’m thinking a lot about this moment. Under 70 days until the most important Presidential Election arguably of all time, close to six months into an unprecedented global pandemic, increasing racial uprisings, increasing inequalities, anxieties, looming questions, delayed and potent grief.
In the new normal that we can create together, we can lean into a truth that we are all learning in our bones thanks to this crisis: we are all connected, participants in local, regional, and global societies, living in an ecosystem that requires us to seek the common good with one another and with all our fellow creatures.
In a responsible response to the coronavirus outbreak, also known as COVID-19, church and worship services across the globe are canceled. Traditional Bible study has gone online. Sermons are watched on Zoom, and old videos of singing church choirs have popped up in my inbox. Our global engagement with one another right now is social distancing while staying connected, revealing our acts of spiritual communion.
“New personality types are created during social and spiritual crises of religious, political, or economic origin.” ~Otto Rank
One hundred years ago, as the world was shaking …
You simply can’t fully follow Jesus if you aren’t willing to be political and stick out your own neck, challenging the hypocritical power structures and leaders on behalf of the oppressed.”
Christianity is inherently political. The faithful path taught and demonstrated by Jesus of Nazareth was arguably just as much a political vision for the future of the Jewish people as much as it was a path to spiritual salvation.
Surely this is a new religion isn’t it? Offering a new take on Jesus’ words? How amazing that so-called Evangelical “Christians” seem eager to follow what so blatantly contradicts Jesus’ teachings. It is curious that the new Koch Republican Party continues to court the Evangelical vote successfully since Buchanan and many of the thinkers in this cult were in fact atheists “who looked down on those who believe in God.”
for Poetry To better help people understand the difference between liberal Christianity and progressive Christianity, I’ve referred to what I call the “The 11 Ps of Progressive Christianity“: * Postmodern * Passionate * Poetic * Prophetic/Political * Prayerful * Practical/Practice/Praxis/orthoPraxy * Paradoxical * Pro-LGBTQI * Peaceful/Pacifist * Panentheistic * Pluralistic. It is the third of those three that I intend to convey at this time. Over the years I’ve put forth the following assertions:
It surprises me just a little bit how frequently I get asked about my very visible participation in politics. The truth is while some might assume that as a minister I probably start my day off with prayer and/or a devotion, I start my day with about an hour of reading through the news and scheduling the stories I find the most important or engaging on various social media outlets. Probably the most notable of those outlets is The Christian Left. As you might imagine the name “The Christian Left” provokes plenty of negative responses, everything from “isn’t that an oxymoron” to “they call the organization that because all the REAL Christians have LEFT it.”