After growing up in a Fundamentalist/Evangelical Christian tradition, I have come to identify as a Progressive Christian. I’ve noticed that the term has a lot of different meanings to different people, which makes sense given that relatively few of us started as Progressive Christians. For many of us, Progressive Christianity is like the place we we came to as we escaped from somewhere else. The word “camp” is fitting:. I don’t think of Progressive Christianity as a destination, but rather an ongoing process.
Christianity doesn’t exist. Christianity has never existed. These might seem like radical statements, but they are objectively true. For the past 2,000 years, there has never been a singular, united, global religion called “Christianity,” but rather millions of variations of a spirituality rooted in the person of Jesus that most scholars now refer to as “Christianities.”
When pastors retire after a lifetime of service to the church, they often preach a last sermon unfettered by concerns for continued employment. It is the sermon “they always wanted to preach” but were afraid to, lest some big contributor take her money and leave the building. Clergy are, by and large, not a particularly courageous lot.
That great defender of the faith, Don Trump, responding in faux outrage to the fact that Trans Visibility Day happened to coincide with Easter this year, declared that Election Day 2024 should be “Christian Visibility Day.” As if Christians have a visibility problem in America today.
Scholars have debated for decades whether Jesus referred to himself as “the son of God.” I agree with those who conclude no. Jesus, as Walter Wink demonstrates, most likely understood and spoke of himself in the tradition of the prophet Ezekiel, as “the son of man,” or “the human one”.
This is an excerpt from my book Dry Bones and Holy Wars released by Orbis Books in 2021.
What better time than February 12th and Charles Darwin’s birthday (by rights, one of the most important days on your Liturgical Calendar) to turn our thoughts once again to the critical role Progressive Christians have as a defense against those who think subverting science somehow promotes their religion.
If progressive Christians pride themselves on radical truth-telling, then our time has come, and it will be dangerous. .. what will happen to those of us who have long-held unpopular and unorthodox religious beliefs?
In the majority of Christian churches every Easter and frequently around Christmas, we hear scripture reading proclaiming, “The people who walked in darkness have seen a great light; those who lived in a land of deep darkness – on them, light has shined,” and I have to say, it really bothers me.
While many political operatives are trying to inch away from Trump, his everlasting white Evangelical base- churchgoers and voters- loves him, comprising approximately 60 percent of the Republican presidential primary electorate.