My church was my extended family. And in my years of searching, I have yet to find a church like it, although I am sure they are out there. So, why did I feel like, at 29 years old, that I was done with Christianity?
As one who’s had to endure a career in a denomination whose global trademark is a burning cross, it once again raised the question in my mind of how the cross, burning or otherwise, had become a symbol of hate and White Supremacy.
The year 2020 has been a stressful one. With George Floyd’s death as an inflection point about race and racism in America, an unprecedented presidential election, and social unrest during an ongoing pandemic with a rising death toll, something is deeply broken in America’s body politic.
Too many whites argue that slavery is a thing of the past for which present day whites are not responsible. In the previous two essays, I tried to debunk that myth. It is the cause of so much pain today for black and white Americans.
The documentary Africa’s Great Civilizations is an in-depth study of the world’s first humans, the cradle of civilization, and the birthplace of the Christian religion. Episode one begins a journey through anthropological and scientific discoveries where viewers learn that Africa is the genetic home of all currently living humanity.
When I write as a white man about calling for reparations, this is the source and origin of the damages for which we bear responsibility and for which we seek repair. The question I want to ask in this essay is this: how far removed from that source are we. Is it a distant relic of the past from which we are now utterly disconnected
We could describe the pain we’re in right now as the colonial anesthesia wearing off. In epic fashion, events of the past many months have connected all the threads of the story: white supremacy and racism, detention centers and prisons, militarism and policing, the wealth of a few at the expense of essential workers, broken healthcare, hurricanes, derechos, and wildfires, and certainly others.
Recently, I received an email from a reader who asked, “Hi Brian. I would love to know your thoughts on speaking with close family members who are active or retired police officers during this time. I’m seeing so many black activists and white allies calling for the police force to be defunded and dismantled.
Of all the things white allies were willing to activate for, through decades of civil rights movements, reparations were the one thing that even the most committed white leaders have avoided talking about, much less fully committing to.
John Lewis, the ‘conscience of Congress’, preached a lived theology and activism of “good trouble.” Good trouble was the work of the 1960s Civil Rights Movement, and it was an expression of Lewis’s faith. The immediacy of his “good trouble” was heard in his jeremiads, inviting all to action. “If not us, then who? If not now, then when?” Lewis repeatedly said throughout his lifetime.