Addressing my fellow citizens of the United States: Let’s consider how our founding fathers understood happiness and the purpose and role of the federal government. And as we do, also consider how well the societies of the top 11 happiest nations correlate with the happiness understood by those founding fathers.
The Gospel, known as John, is a paradox for progressive Christians. On the one hand, it seems to offer much egalitarian goodness and spiritual depth and insight. On the other hand, it is the gospel that’s been weaponized the most by conservative evangelicals and wielded to serve as a gate for who is in and who is out of the Christian faith – and salvation.
For decades, the United Methodist Church has been a notable outlier. With 7 million members in the U.S., the UMC is the nation’s second-largest Protestant denomination and is by all accounts quite liberal and progressive on most matters – except for the matters concerning homosexuality.
A prominent theme of U.S. American pop culture over the past decade has been fascination with a “zombie apocalypse.”
I write this essay at the start of the most recent round of intense violence in a location on the planet that many Christians refer to as “The Holy Land.” At least during this week, that land is anything but holy. I visited Israel and the Palestinian-controlled reservations within it in November 1995.
Folks, this is serious stuff. In fact, managing human-aggravated global warming and climate change is the single most important moral matter of our generation.
There. I said it. I know I’m not the first, and I surely won’t be the last. It’s time to embrace and promote. My way of proclaiming the good news of psychedelic plant medicines as part of our salvation and healing is writing.
“Good orthodoxy leads to good orthopraxy” is a common aphorism wielded among conservative evangelical and fundamentalist Christians. It’s frequently worded in a more aggressive manner: “without proper orthodoxy, there can be no proper Christian discipleship.”
What such people meant by this is that they feared that the era of privilege and power for straight, white, wealthy, capitalist men might soon pass unless it becomes vigorously defended.
I write this essay in the wake of a slate of recent rulings by the US Supreme Court that many progressive Christians, and progressive persons in general, find most troubling.